Disputes of Epicurus and Chrysippus on logical neccesity
Main Article Content
This article will focus on the proposals of Epicurus and Chrysippus against the thesis of the logical necessity of all events in the world defended by Diodorus Cronus. We defend that Epicurus rejected this kind of necessity claiming that the principle of bivalence does not apply to statements about future events and indicating that there are not eternal causes to ensure the truth of such propositions, given that the cause of these events can be a sudden atomic swerve. We will show that Chrysippus, in contrast, used the unrestricted validity of the principle of bivalence to show that there are eternal causes of everything and that, nonetheless, he asserted that this does not imply the logical necessity of specific events in the world.
- Fate
- bivalence
- Bivalence
- necessity
- Necessity
- antecedent causes and atomic swerve.
- Antecedent causes
- Atomic swerve
Bobzien, S. (1998): Determinism and Freedom in Stoic Philosophy. Oxford: oup.
Boecio. (1880): In librum Aristotelis de interpretatione. Leipzig.
Botros, S. (1985): “Freedom, Causality, Fatalism and Early Stoic Philosophy”, Phronesis. 30, 274-304.
Cicerón. (2005): Del Hado. México. Bibliotheca scriptorum graecorum et romanorum mexicana.
Gómez, L. (2007): “La concepción estoica de la responsabilidad moral”. Anselmo de Canterbury: Tratado sobre la libertad del albedrío. Bogotá: Ediciones Uniandes.
Laercio, D. (1925): Lifes of eminent philosophers. Londres: Loeb Classical Library.
Reesor, M. E. (1965): “Fate and Possibility in Early Stoic Philosophy”, Phoenix. 19, 285-297.
Salles, R. (2005): The Stoics on determinism and compatibilism. Aldershot, Hants, England; Burlington, Ashgate Pub.
Salles, R. (2007), “Necesidad y lo que depende de nosotros. Observaciones en torno a una interpretación de Marcelo Boeri sobre el compatibilismo estoico”, Crítica. 39 (115), 83-96.
Sedley, D. (1977), “Diodorus Chronus and Hellenistic Philosophy”, Proceedings of the Cambridge Philological Society. 203 (23), 74-120.
Sharples, R.W. (1975), “Aristotelian and Stoic Conceptions of Necessity in the De Fato of Alexander of Aphrodisias”, Phronesis. 20, 247-274.
Sorabji, R. (1980). Necessity, Cause and Blame. New York: Cornell University Press.
Downloads

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
De acuerdo con nuestra política (Licencia Creative Commons CC BY-NC-SA 4.0) los artículos presentados y sometidos al proceso editorial en la revista Praxis Filosófica no tienen costo alguno para sus autores ni retribuciones económicas para la revista. El artículo de carácter inédito, producto de investigación o de algún proyecto que se presente a Praxis Filosófica, no podrá estar sometido a otro proceso de publicación durante el proceso que se lleve en nuestra revista.