Of Reasons and Passions in René Descartes
Main Article Content
To present what Descartes said about reason and the passions, we must understand his reasons for giving the mind the privileged place it receives in his philosophy. On the one hand, Descartes defended his dualism without making concessions about the incorporeal nature of the mind due to the demands of his scientific-philosophical project. On the other hand, along Cartesian works, the conception of the union of the body and mind of human beings, as well as their intermingling, appears. The presence of dualism and union in Descartes' works has generated diverse interpretations. For a better understanding of the Cartesian conception in this regard, I reconsider them from a perspective opposite to those who consider Descartes' proposal contradictory. This perspective allows us to recognize the anthropological (moral, psychological, social) aspects of Cartesian thought and see that he was also a thinker about the passions.
- Reason
- Dualism
- Passions
- Cartesian Science
- Moral
Alanen, L. (1986). On Descartes's Argument for Dualism and the Distinction between Different Kinds of Beings. En S. Knuuttila y J. Hintikka (Eds.), The Logic of Being (pp. 223-248). Springer. https://doi.org/10.1007/978-94-009-4780-1_9 DOI: https://doi.org/10.1007/978-94-009-4780-1_9
Benítez, L. (1993). Reflexiones en torno al Interaccionismo cartesiano. En L. Benítez y J. A. Robles (Eds.), El Problema de la Relación Mente-Cuerpo (pp. 25-41). Instituto de investigaciones filosóficas. Universidad Nacional Autónoma de México.
Cottingham, J. (1985). Cartesian Trialism. Mind, XCIV(374), 218-230. https://doi.org/10.1093/mind/XCIV.374.218 DOI: https://doi.org/10.1093/mind/XCIV.374.218
Cottingham, J. (1986). Descartes. Basil Blackwell. DOI: https://doi.org/10.2307/2219884
Cottingham, J. (1995). Descartes (L. Benítez, Z. Monroy, L. Rocha y M. Rudoy Trads.). Facultad de Filosofía y Letras, Universidad Nacional Autónoma de México.
Damasio, A. (2000 [1994]). Descartes’ Error. Emotion, Reason and Human Brain. Quill.
Descartes, R. [AT] (1963-1973). Descartes, Œuvres Philosophiques (F. Alquié, Ed.). Garnier.
Garber, D. (1983). Understanding Interaction: What Descartes Should Have Told Elisabeth. Southern Journal of Philosophy, 21(S1), 15-32. https://doi.org/10.1111/j.2041-6962.1983.tb01534.x DOI: https://doi.org/10.1111/j.2041-6962.1983.tb01534.x
Grene, M. (1985). Descartes. University of Minnesota Press.
Kambouchner, D. (1995). L´homme des passions. Albin Michel.
Kambouchner, D. (2015). Descartes n’a pas dit. Les Belles Lettres.
Lennon, T. (1993). The Battle of the Gods and Giants. The Legacies of Descartes and Gassendi, 1655-1715. Princeton University Press. https://doi.org/10.1515/9781400863396 DOI: https://doi.org/10.1515/9781400863396
Monroy-Nasr, Z. (2006). El Problema Cuerpo-Mente en Descartes: una Cuestión Semántica. Facultad de Psicología y DGAPA,Universidad Nacional Autónoma de México.
Pavesi, P. (2008). La moral metafísica. Pasión y virtud en Descartes. Prometeo Libros.
Williams, B. (1978). Descartes: The Project of Pure Enquiry. Penguin.
Wilson, M. (1978). Descartes. Routledge & Kegan Paul.
Downloads
Accepted 2024-10-04
Published 2024-12-20

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
De acuerdo con nuestra política (Licencia Creative Commons CC BY-NC-SA 4.0) los artículos presentados y sometidos al proceso editorial en la revista Praxis Filosófica no tienen costo alguno para sus autores ni retribuciones económicas para la revista. El artículo de carácter inédito, producto de investigación o de algún proyecto que se presente a Praxis Filosófica, no podrá estar sometido a otro proceso de publicación durante el proceso que se lleve en nuestra revista.