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According to Aristotle, the Platonic Forms are problematic because they are separated from their participants. A recent interpretation by Gail Fine proposes that, for Aristotle, such separation is not categorical, as has traditionally been maintained, but modal, and that this is consistent with Platonic dialogues. Furthermore, Fine argues that viewing separation in this way could make Platonic theory less objectionable. In this work, I present several arguments against the separation of Forms being modal, since assuming such a thing entails textual and internal coherence problems. Therefore, objections to separation should be answered in another way.

Jesús Alfonso Peña Raigoza, Juarez University of the State of Durango

Profesor del Instituto de Ciencias Sociales de la Universidad Juárez del Estado de Durango. Doctor en Filosofía por la Universidad Nacional Autónoma de México. Su principal área de investigación es la historia de la filosofía antigua, en particular metafísica y metafísica contemporánea.

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Received 2022-02-04
Accepted 2022-02-04
Published 2022-03-15