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Two examples of ritualistic religious traditions are described, traditions that emphasise orthopraxis, then it is argued that such examples make psychological and sociologically plausible the attitude of Sextus Empiricus towards religion, an attitude in which religion is exclusively ritualistic, in which religion is doctrineless, while he suspends judgement on doctrine, on orthodoxy; and it is argued that the pyrrhonist also proceeded thus in relation to medicine. It is also sketched an argument in favour of a rustic interpretation of Pyrrhonism.

Armando Cíntora, Universidad Autónoma Metropolitana Iztapalapa

Doctor en Filosofía de la Ciencia por la London School of Economics, 2001. Maestro en Biofísica por la Universidad de California – Berkeley, 1979; profesor investigador de la UAM-Iztapalapa, Ciudad de México. Centra sus estudios en debates de “Epistemología”, “Racionalidad  científica”,  “Escepticismo  filosófico” y “Realismo científico”.

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Received 2022-02-03
Accepted 2022-02-03
Published 2022-03-15